Mark 6
Mark 6
Mark’s Gospel is pointed and dense. The author compiled overlapping stories—which may be likened to a literary ‘sandwich’—so as to economically recount Jesus’ life and ministry. After recording the rejection of Jesus in His hometown of Nazareth (vv. 1-6), Mark provided his readers with another sandwich to help those on the road of discipleship understand that the greatest threat His followers would face was not an external force, but unbelief.
Mark may have placed the record of the rejection at Nazareth at this point as a way of giving rise to the commissioning of the twelve; since His ministry in the northern regions was being scorned by those who had watched Him grow up a simple carpenter, the son of Mary and brother of James, Joses, Judas, and Simon (v. 3), the message of the kingdom would need more voices. This scenario in mind, one can follow Mark’s ‘sandwich’ in three movements:
- The commissioning of the Twelve (vv. 6b-13). This was a significant event in the program for expanding the kingdom (cf. Mt 10). Jesus’ directives were clear: the disciples would have spiritual authority over demons and disease, but would be dependent upon the hospitality of the villages on their circuit.
- Mark ‘interrupted’ his description of the work of the twelve—which had been very successful (vv. 12-13)—to provide a regal view of Jesus and His cohort. King Herod thought his worst nightmare had come true; “John, the one I beheaded, has been raised!” (v. 16), he said. Herod had been in awe of the forerunner John the Baptist, even though he told the king, “It is not lawful for you to have your brother’s wife!” (v. 18). While King Herod was willing to put up with John’s confrontation, Herodias was not; at first chance she backed the king into a corner until he was forced to decapitate the Baptist. So when the king heard all that Jesus and his disciples were accomplishing in the northern region, Herod was not a little afraid! This was not just a chronicle of contemporary events in Judea; Mark may have provided this historical review for the sake of the disciples: the greater their success in Jesus’ program, the greater the opposition of those offended by a message of repentance
- In the final episode of this ‘sandwich,’ Mark turned his attention again to the twelve—what had come of them? He detailed two scenes which complete the sandwich and point up the fact that the greatest threat to discipleship is not beheading, but unbelief. As was recorded in vv. 12-13, things had gone well for the twelve, so much so that Jesus sought to give them some respite; “Come away by yourselves to a remote place and rest a while” (v. 31), He said. Yet their retreat was postponed; “many saw them leaving and recognized them. People ran there by land from all the towns and arrived ahead of them” (v. 33). When Jesus saw these so needy, He “had compassion on them, because they were like sheep without a shepherd” (v. 34). After Jesus had taught the crowds for some time, the disciples became concerned for them—where could they all get dinner? Jesus turned the concern of the twelve into an injunction: “You give them something to eat” (v. 37). Jesus took their five loaves and two fish into a banquet for 5,000! After such a great event, would not the twelve fully understand Jesus’ greatness as “the Son of Man”? Mark records that, “Immediately He (Jesus) made His disciples get into the boat and go ahead of Him to the other side, to Bethsaida, while He dismissed the crowd” (v. 45). After going away to pray, Jesus returned from the mountain to see the disciples being tossed on the stormy sea—they were right where he wanted them. When He finally entered the boat of frightened followers, the sea calmed, but the disciples’ angst was yet at full tide: “They were completely astounded, because they had not understood about the loaves. Instead their hearts were hardened” (vv. 51-52). In light of the fact that God protects and provides for His own, the disciples’ unfaithfulness was a greater threat to discipleship than even the sword of King Herod.
Just before his death, the LORD allowed Moses to see the Promised Land from the top of Mt Nebo. The author of the book of Numbers recorded Moses’ concern for the well-being of the people after his death; he said: “May the LORD, the God of the spirits of all flesh, appoint a man over the community who will go out before them and come back in before them, and who will bring them out and bring them in, so that the LORD’s community won’t be like sheep without a shepherd” (Num 27.17). For Moses and Joshua the flock of Israel was hapless and unprotected, easy game for predators, as long as they remained on the plains of Moab—outside of Canaan. But Israel’s leaders proposed that once the people were in the Promised Land they would find rest from their enemies, protection in the LORD’s hands (cf. Josh 21.43-45). Their sentiment has implications for the storyline of Scripture. When Jesus saw the crowds following Him, He had compassion on them not because they needed a meal but because they had not yet found rest, satisfaction, in Himself (cf. Heb 4.1-11).
*For a complete list of references, please see scripturestoryline.com

