Obadiah
Obadiah
The prophecy attributed to Obadiah may seem obscure to the contemporary reader; why speak so strongly against the Edomites? Obadiah’s prophecy provides the opportunity to synthesize a few significant Old Testament passages regarding the relationship between the Israelites and the Edomites:
- The Edomites were the descendants of Esau, having settled apart from Jacob and the land of promise (cf. Gen 36.8)
- They denied Israel passage through their land when Israel was traveling from Kadesh to the plains of Moab, in preparation for the conquest. Moses said to the descendants of Esau: “Now look, we are in Kadesh, a city on the border of your territory. Please let us travel through your land. We won’t travel through any field or vineyard, or drink any well water. We will travel the King’s Highway; we won’t burn to the right or the left until we have traveled through your territory” (Num 20.16b-17). But the Edomites hardened themselves against their brothers, not only denying them passage upon a second request, but also “they came out to confront them with a large force of heavily armed people. Edom refused to allow Israel to travel through their territory, and Israel turned away from them” (Num 20.20b-21). This front was so severe that Isaiah prophesied of Edom’s doom (Is 34.5ff)
- Judah had made a pact with the Edomites, to resist the Babylonian threat, but Edom quickly surrendered to the Babylonians and left Judah to endure Nebuchadnezzar’s wrath. In the prophecy of Jeremiah it is recorded:
“At the beginning of the reign of Zedekiah son of Josiah, king of Judah, this word came to Jeremiah from the LORD: ‘This is what the LORD said to me: make fetters and yoke bars for yourself and put them on your neck. Send word to the king of Edom, the king of Moab, the king of the Ammonites, the king of Tyre, and the king of Sidon through messengers who are coming to Zedekiah king of Judah in Jerusalem. Command them to go to their masters, saying: This is what the LORD of Hosts, the God of Israel, says: This is what you must say to your masters: By My great strength and outstretched arm, I made the earth, and the people, and animals on the face of the earth. I give it to anyone I please. So now I have placed all these lands under the authority of My servant Nebuchadnezzar, king of Babylon” (Jer 27.1-6).
These events may have prompted Ezekiel to match Jeremiah’s prophecy against the descendants of Esau. An entire chapter of Ezekiel’s prophecy is devoted to this theme, the beginning of which reads:
“The word of the LORD came to me: ‘Son of man, turn your face toward Seir and prophesy against it. Say to it: This is what the Lord GOD says: Look! I am against you, Mount Seir. I will stretch out My hand against you and make you a desolate waste. I will turn your cities into ruins, and you will become a desolation. Then you will know that I am the LORD” (Ezek 35.1-4).
Edom’s geographical location in the mountainous area on the south and east of the Dead Sea was a natural defense against enemies—and a location from which they could raid the land of Judah and return quickly to their fortress if necessary (cf. vv. 13-14). What would God do about this arrogant, fickle nation? Is there justice with God? Although the LORD would send foreign nations against His people because of their idolatrous ways, the prophecy of Obadiah, perhaps composed after the Fall of Jerusalem, details the LORD’S vengeance against Edom (cf. Dt 32.35):
- The LORD promised to humble the Edomites (vv. 1-4). The prophet announced: “We have heard a message from the LORD” (v. 1); He said concerning the land of Seir: “Though you seem to soar like an eagle and make your nest among the stars, even from there I will bring you down” (v. 4)
- The LORD would turn Edom’s strengths into causes of destruction (vv. 5-10). The prophet spoke in hyperbolic terms concerning the extent of Edom’s coming destruction; grape-pickers leave behind a small amount of fruit when they are finished with the harvest, but this would be greater than what was left of Edom! (vv. 5-6). Indeed even the strength of the Edomites—their geographical location and political alliances—would crumble; Obadiah announced: “Everyone who has a treaty with you will drive you to the border; everyone at peace with you will deceive and conquer you” (v. 7)
- The LORD’s wrath was enticed by Edom’s treatment of Jacob (vv. 11-14). The prophet spoke against Edom “because of violence done to your brother Jacob” (v. 10). Obadiah’s mind was filled with images of the Babylonian invasion of Jerusalem, when Edom celebrated and mocked and grabbed their side in laughter. Further still, the Edomites raided the city and plundered what little the Babylonians had left behind (v. 13)
- The LORD would settle accounts, against Edom and for His people (vv. 15-21). On the Day of the LORD—which Obadiah called, “near” (v. 15)—Edom would endure what they had only watched come upon Judah (v. 15). While the nations would come against the descendants of Esau, the descendants of Jacob would return to their land—called “holy” (v. 17)—and even “rule over the hill country of Esau” (v. 21a), which kingdom would belong to the LORD (v. 21b)
Obadiah’s prophecy provides contemporary believers an illustration of the God’s vengeance against His enemies. While some may consider the words of the prophet severe, the statements of God’s wrath upon His enemies grows more, not less, pointed with the development of the storyline of Scripture. God’s vengeance against those who oppose Christ and His church is no less severe—they too will experience God’s wrath in “the Day of the Lord” (1 Thes 5.2), at the return of Christ (cf. Rev 19.11-21). In the world of the New Testament, the idea of God’s vengeance against those who opposed His people had the effect of comforting the churches under persecution. The Apostle Paul wrote to the Thessalonians:
“It is righteous for God to repay with affliction those who afflict you, and to reward with rest you who are afflicted, along with us. This will take place at the revelation of the Lord Jesus from heaven with His powerful angels, taking vengeance with flaming fire on those who don’t know God and on those who don’t obey the gospel of our Lord Jesus.” (2 Thess 1.6-8).
In light of the doctrine of God’s vengeance against those who oppose the corporate body of His people, it may be easier for individual believers to let the Lord handle our personal matters as well. The Apostle Paul wrote to the Romans: “Friends, do not avenge yourselves; instead, leave room for His wrath. For it is written: Vengeance belongs to Me; I will repay, says the Lord” (Rom 12.19). The prophecy of Obadiah is a pointed reminder that there is no injustice with God, so when tempted to act in vengeance one should rather act on the apostle’s exhortation: “If your enemy is hungry, feed him. If he is thirsty, give him something to drink. For in so doing you will be heaping fiery coals on his head” (Rom 12.20).
*For a complete list of references, please see scripturestoryline.com

